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The Proof is in the Pudding
2
Corinthians 3
The world wants proof, and
we have it, I believe. And I
rejoice in sharing proofs from science, archaeology, medicine, history, etc.
But I don’t need those proofs personally anymore, because I’ve found
much better proof. It’s not
proof that unbelievers may accept, but it is more powerful to me than any of
the things listed above. The
proof is changed lives, visible fruit…bodies and faces and hearts touched
and changed!
Do we begin again to
commend ourselves? or need we, as some others, epistles of commendation to
you, or letters of commendation from you? [2Cor. 3:1].
Paul is asking, "Do I need
a letter of recommendation from my employer? Do I need a letter from God
testifying that I am His minister?" Paul says, "No, I don't need to have
that" -- for this reason:
Ye are our epistle written
in our hearts, known and read of all men:
Forasmuch as ye are
manifestly declared to be the epistle of Christ ministered by us, written
not with ink, but with the Spirit of the living God; not in tables of stone,
but in fleshy tables of the heart [2Cor. 3:2-3].
The proof of the
effectiveness of any ministry is whether or not it has a recommendation from
God. He is not giving out letters of recommendation; the proof lies in the
epistles that are written in the fleshly tables of the heart. I read many
letters from folk who have turned to Christ because of our internet
ministry. They are letters of commendation.
They are proof!
Paul says to the
Corinthian believers, "You are our epistles written in our hearts, known and
read of all men."
And such trust have we
through Christ to God-ward [2Cor. 3:4].
This gives me confidence.
I know the Bible is the Word of God. When I was in seminary, I believed it
was the Word of God. I think that intellectually it can be determined that
it is the Word of God. But today I don't even need the intellectual
demonstrations anymore. I've passed that. To me it is very simple -- the
proof of the Word of God is what it does. They say that the proof of the
pudding is in the eating. God put it like this: "O taste and see that the
LORD is good . . ." (Ps. 34:8). This is His challenge to you.
Not that we are sufficient
of ourselves to think any thing as of ourselves; but our sufficiency is of
God [2Cor. 3:5].
I am sure that you have
already sensed the weakness of the apostle Paul in this epistle of 2
Corinthians. But Paul could say, "For when I am weak, then am I strong"
(2Cor. 12:10).
God is not looking for
some big something or some big somebody. If He had wanted that, He couldn't
use me and He couldn't use you. God chooses the weak things of this world,
little things, insignificant things to accomplish His purposes. Our
sufficiency is of God.
Contrasts Between The Old And New Covenants
(3:6-18)
Who also hath made us able
ministers of the new testament; not of the letter, but of the spirit: for
the letter killeth, but the spirit giveth life [2Cor. 3:6].
We see here a contrast
between the old covenant (the Old Testament) and the new covenant (the New
Testament). There is a contrast here in several different ways.
"Not of the letter, but of
the spirit." In the Old Testament, and specifically in the Law, the letter
kills; the letter of the Law actually condemns us. The Law says that you and
I are guilty sinners. Those letters which were written on the tablets of
stone condemned man. The Mosaic Law never gave life. That is the contrast he
is making here. The letter kills. "For the letter killeth, but the spirit
giveth life."
I challenge you to name
somebody who was saved by the Law. Did you know that even Moses, the
law-giver, could not be saved by the Law? Do you know why not? He was a
murderer! Also David broke the Law even though he was a man after God's own
heart. You can't be saved by keeping the Law. The Law kills you; the Law
condemns you.
But if the ministration of
death, written and engraven in stones, was glorious, so that the children of
The old covenant, the Law,
was a ministration of death. When it says that it was written and engraved
on stones, we know he is talking about the Ten Commandments.
It "was glorious." It is
the will of God, and it is good, even though it condemns me. There is
nothing wrong with the Law. The problem is with me. It shows me that I am a
sinner. "So that the children of Israel could not stedfastly behold the face
of Moses for the glory of his countenance; which glory was to be done away."
That glory on Moses' face slowly disappeared.
How shall not the
ministration of the spirit be rather glorious? [2Cor. 3:8].
If the Old Testament was
glorious, how much more the New Testament!
For if the ministration of
condemnation be glory, much more doth the ministration of righteousness
exceed in glory [2Cor. 3:9].
"The ministration of
righteousness" is the righteousness which we have in Christ Jesus.
For even that which was
made glorious had no glory in this respect, by reason of the glory that
excelleth.
For if that which is done
away was glorious, much more that which remaineth is glorious [2Cor.
3:10-11].
"That which is done away"
is the Law. Notice that it is "done away." Then how much more glorious is
that which remains, that new covenant. He is making a contrast between the
giving of the Mosaic Law and the day of grace in which we live.
Seeing then that we have
such hope, we use great plainness of speech:
And not as Moses, which
put a veil over his face, that the children of Israel could not stedfastly
look to the end of that which is abolished [2Cor. 3:12-13].
To what is he having
reference?
We need to recognize that
there was a first giving and a second giving of the Law. When Moses went to
the top of Mount Sinai, God gave him the tablets of stone, and God Himself
wrote the Law on them. That was the Law that the children of Israel were to
live by and actually be saved by (if they could keep it -- which no one
could). And they were going to be judged by it. While Moses was up on the
mountain with God, the children of Israel were already breaking the first
two commandments: "Thou shalt have no other gods before me" (Exod. 20:3) and
"Thou shalt not make unto thee any graven image . . ." (Exod. 20:4). The
Mosaic Law was a very strict, rigid law. Even Moses said, ". . . I
exceedingly fear and quake" (Heb. 12:21). It demanded an eye for an eye, a
tooth for a tooth, burning for burning, and cutting for cutting. It was
absolute, intrinsic righteousness and holiness. Whatever a man deserved
according to the Law was what he was to receive. In Exodus 32 the people
were already breaking the Law. What is going to happen? God told Moses to go
down to the people. When Moses went down the mountain, he could see from a
distance that the children of Israel were breaking the first two
commandments, and he didn't dare bring the tables of the Law into the camp.
Why not? If he had, the entire nation of Israel would have been blotted out
at that very moment. They would have been judged immediately because the
breaking of those laws meant instant death. So Moses smashed those tablets
of stone; then he went into the camp.
Now when Moses goes back
to the top of Mount Sinai into the presence of God, we see that something
happens. Moses recognizes that all Israel should be destroyed because of
their sin, but he asks God for mercy. And God gives them a second chance as
He gives Moses the second tables of the Law. Moses now understands that God
is tempering the Law with mercy and grace. At the very heart of the Mosaic
system is to be a tabernacle and a sacrificial system that will be the basis
of approach to God, which is ". . . without shedding of blood [there] is no
remission" of sin (Heb. 9:22). But "without holiness, no man is going to see
God" (see Heb. 12:14). How in the world are we going to get into His
presence? Well, God will have to make a way for us, and God did make a way.
What a glorious, wonderful revelation this is. No wonder Moses' face shone!
When Moses came down from
the mount, he had the second tables of the Law, which was a ministration of
condemnation and a ministration of death, demanding a righteousness of man
which he was unable to produce of himself; but also there was the
sacrificial system that manifested the grace of God. It was the grace of
God, fulfilled in the death and resurrection of Christ, that Paul the
apostle found -- Paul, who had been a man under the Law, a Pharisee of the
Pharisees -- and that brought him to the place where he could say, "And be
found in him [Jesus], not having mine own righteousness, which is of the
law, but that which is through the faith of Christ, the righteousness which
is of God by faith" (Phil. 3:9).
The Law was glorious. It
offered man a way of salvation, but man was too feeble to fulfill its
demands. It was a glorious way of life that was pleasing to God, but for man
it became a ministration of death because of his lost condition.
When Moses came down from
the mountain the second time, there was joy in his heart and his face shone.
Now there was a way for the children of Israel to come into the presence of
God through the sacrificial system.
Now let's make this very
clear - the veil Moses put on his face was not only because his face was
shining with a glory so that they couldn't look at him. It was also because
that glory was beginning to fade away. The fact that Moses' face shone was a
glorious thing, but the glory began to fade.
But their minds were
blinded: for until this day remaineth the same veil untaken away in the
reading of the old testament; which veil is done away in Christ [2Cor.
3:14].
They couldn’t understand
it yet, and their minds are blinded until this very day.
The veil that Moses wore
on his face is now a veil on the minds of God's ancient people. It is still
there because of the fact that these people actually do not see that Christ
is the end of the Law for righteousness. They do not see that He is the
fulfillment of the whole Law. The blindness is still there.
When we get into the next
chapter, we will find that the "god of this world" has blinded the minds of
those who do not believe, and we will see why this is true.
But even unto this day,
when Moses is read, the veil is upon their heart [2Cor. 3:15].
When they read the Law,
they actually think that they are able to keep it. But in reading the Old
Testament we do not find the confidence that you would expect in the hearts
and minds of God's people. Even David raised some questions. Job was in
absolute bewilderment. Hezekiah turned his face to the wall and wept when he
faced death. However, in this day of grace in which you and I live, even the
weakest saint who trusts Jesus has absolute assurance of his perfect
acceptance with God.
Nevertheless when it shall
turn to the Lord, the veil shall be taken away [2Cor. 3:16].
"It" refers to the heart.
When the heart turns to the Lord Jesus Christ, the veil is taken away. Man's
trouble is heart trouble. He is blinded because of the sin in his life. When
he is willing to turn from his sin and receive the Lord Jesus as his Savior,
"the veil shall be taken away."
Now the Lord is that
Spirit: and where the Spirit of the Lord is, there is liberty [2Cor. 3:17].
Only the Spirit of God can
lift the veil and help us to see that Christ is the Savior. He alone can do
that. He is the One and the only One.
But we all, with open face
beholding as in a glass the glory of the Lord, are changed into the same
image from glory to glory, even as by the Spirit of the Lord [2Cor. 3:18].
I wish I had spent more
time looking in the mirror, beholding Him more. In the Word of God we see
the unveiled Christ. Oh, how wonderful He is!
Dr. H. A. Ironside told
the story about an old Scot who lay suffering and, actually, dying. The
physician told him he didn't have very long to live. A friend came to spend
a little time with him and said to him, "They tell me you'll not be with us
long." That's a nice thing to say to a man who is dying. Then he continued,
"I hope you get a wee glimpse of the Savior's blessed face as you are going
through the valley of the shadow." The dying man looked up when he gathered
a little strength and answered, "Away with the glimpse, mon; it's a full
view of His blessed face I've had these forty years, and I'll not be
satisfied with any of your wee glimpses now." How wonderful to behold Him
today.
Perhaps some of you
remember Nathaniel Hawthorne's story about the great stone face. A little
lad lived in a village where there was a mountain with a rock formation
which they called the great stone face. The people had a legend that someday
someone would come to the village who would look like the great stone face.
He would do wonderful things for the village and be a means of great
blessing. That story really took hold of the lad. During his lifetime he
would gaze at the great stone face at every opportunity that he had, and he
would dream of the time someone looking like the great stone face would come
to the village. Years passed and as time went by, he became a young man,
then an old man. He was tottering down the street one day when someone
looked up and saw him coming and shouted, "He has come. The one who looks
like the great stone face is here." This man had looked at the great stone
face for so long that now he bore its image.
Turn your eyes upon Jesus;
Look full in His wonderful face;
And the things of earth
will grow strangely dim
In the light of His glory
and grace.
I think you can tell when
someone has been with Jesus…the proof is in the pudding, and you can see it
all over their face!
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