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God of All Comfort
2
Corinthians 1
Blessed be God, even the
Father of our Lord Jesus Christ, the Father of mercies, and the God of all
comfort [2Cor. 1:3].
The word for "blessed" is
actually praise -- Praise be to God.
David put it like this: "I
will bless the LORD at all times: his praise shall continually be in my
mouth" (Ps. 34:1). That ought to get rid of the complaining of the saints.
We are to praise the Lord. "Whoso offereth praise glorifieth me . . ." (Ps.
50:23).
Now Paul calls Him "the
Father of mercies, and the God of all comfort." I want to stop here and
spend a little time on three words: love, mercy, grace.
So much is being said
today about love. It is sloppy theology to say that God saves us by His
love. Now it is true that God loves us. Oh, how He loves us! We just don't
know how much He loves us. It would break our hearts if we could comprehend
how much God loves us. But God does not save us by His love. The Scriptures
teach that we are saved by God's grace.
Now what is grace? We call
it unmerited favor, which means that God saves us on a different basis than
merit. God loves us, but He does not save us by His love. He saves us by His
grace. Why? Because He is also the God of all mercies -- the Father of
mercies. Mercy means that God so loved us that He provided a Savior for us
because He couldn't save us any other way. Anything that we have today is a
mercy from God. He is the Father of mercy. In fact, He is said to be rich in
grace and rich in mercy.
Do you need any mercy
today? If you need money, you go to a bank to get it. If you need mercy, go
to the One who is the Father of mercies. If you need any help, go to Him.
After all, anything and everything that you have today is a mercy from God.
You don't deserve it. I don't deserve anything that I have. I don't have
much, but what I have is a mercy of God.
God was merciful to put me
into the ministry. You don't know me like I know myself. If you knew me as I
know myself, you wouldn't listen to me. Wait a minute -- don't cut me off.
If I knew you like you know yourself, I wouldn't be talking to you. I would
quit right now. You see, you and I have been extended mercy, and I am in the
ministry because of the mercy of God.
Not only is He the Father
of mercies, He is also the God of all comfort. You can test that in the
crucible of life. Suffering is the acid test. He is the God of all comfort.
He will comfort you in the hospital. He will comfort you at the funeral home
when you have a loved one there. He can comfort you in any place at any
time. He is the God of all comfort.
There is an authentic
comfort, and there is a counterfeit one. I don't like to hear people sigh
and say, "God has permitted this to come to me and I accept it," when they
don't accept it but rebel against it. Be honest with God. Tell Him how you
feel. Tell Him you don't like what is happening to you. He knows all about
it anyway. He wants you to talk frankly with Him. Comfort can be genuine or
fake.
There is a popular notion
that comfort is some sort of saccharine sweet sentimentality with a note of
weakness. I can remember that when I was a little fellow I was always
falling down and skinning my knees. I always wondered why my mother didn't
put me in long pants, but she never did. When I'd skin my knee, she would
kiss it and say, "It's all well now." She kidded me into thinking it was
well and I would quit crying. Now that is sentiment; it's sweet and lovely.
But now I'm of age and she can truly comfort me with the truth when I need
it.
People turn to all sorts
of things for comfort. There is a whiskey called "Southern Comfort." Well,
I'm a Southerner, but that is not a comfort, my friend. That will ruin a
home. Others turn to drugs for comfort, but there is no comfort there.
The Greek word for
"comfort" is parakaleo, which means "to call alongside of." The Holy Spirit
is called the Paraclete. He is called to our side. When the Lord Jesus
promised to send the Holy Spirit, He said, "I will not leave you comfortless
. . ." (John 14:18). The word He used there is orphanos -- "I will not leave
you orphans. I will send the Comforter to you, the Paraclete." He said to
His own men, ". . . It is expedient for you that I go away: for if I go not
away, the Comforter will not come unto you; but if I depart, I will send him
unto you" (John 16:7).
What is the Comforter
then? He is not someone who simply kisses a bruise. He is a helper, a
strengthener, an advocate. He is One who is called to help me and to
strengthen me, to relieve the loneliness and assuage the grief and calm the
fears. He means help in time of terrifying trouble. "Hear, O LORD, and have
mercy upon me: LORD, be thou my helper" (Ps. 30:10). That is the cry of the
soul that needs the Comforter. God is the God of all comfort.
Who comforteth us in all
our tribulation, that we may be able to comfort them which are in any
trouble, by the comfort wherewith we ourselves are comforted of God [2Cor.
1:4].
It is a very wonderful
thing that we have a God who can comfort us in all our troubles. It is one
thing to have comfort when the sun is shining and with someone patting us on
the back. But what we really need is comfort in the time of trouble.
We will see that Paul
experienced that kind of comfort in his time of trouble. You see, we need
the assurance of the presence of God in all the circumstances of life -- in
the area of our greatest need, in our loneliness, in the desperate hour of
life.
Christianity is just a
theory to many people. It is merely a profession; it is like a garment to be
put on for special occasions and then worn lightly. It is a stagnant ritual
and an empty vocabulary. The proof of Christianity is how it walks in shoe
leather. It wasn't just a theory to the apostle Paul.
For as the sufferings of
Christ abound in us, so our consolation also aboundeth by Christ. And
whether we be afflicted, it is for your consolation and salvation, which is
effectual in the enduring of the same sufferings which we also suffer: or
whether we be comforted, it is for your consolation and salvation [2Cor.
1:5-6].
We will find that Paul is
going to talk a great deal about the trouble he had and was presently having
and of God's comfort through it all.
And our hope of you is
stedfast, knowing, that as ye are partakers of the sufferings, so shall ye
be also of the consolation.
For we would not,
brethren, have you ignorant of our trouble which came to us in Asia, that we
were pressed out of measure, above strength, insomuch that we despaired even
of life: But we had the sentence of death in ourselves, that we should not
trust in ourselves, but in God which raiseth the dead: Who delivered us from
so great a death, and doth deliver: in whom we trust that he will yet
deliver us [2Cor. 1:7-10].
This is wonderful. This
explains why God permits us to have trouble or to be sick. Paul here says
that he was sick nigh unto death. In fact, he had "the sentence of death" in
him. He was so ill that I think the doctor told him he would die. There are
others who think he is referring to the time the mob tried to kill him in
Let me say that God
permits Christians to suffer. He has a good reason, a very wonderful purpose
in it all. He intends for it to work out for the good of these believers. He
intended for it to serve a good purpose so they can comfort someone else.
Everything that you and I
have we have because of the mercy of God. And we have it for the benefit of
others. Regardless of what you have, God has given it to you so that you can
share it with others. He has given it to you as a mercy. If you have health,
wealth, youth, talent, or a gift, He wants you to use it to share with
others. Each issues from the mercy of God. And wait a minute -- suffering
also. If you are suffering for Christ, He permits that to happen to you.
Dr. Harry Ironside used to
tell the story of being in
You might not think it was
goodness and mercy to have a couple of dogs yapping at you to keep you from
going to the left or to the right, but it is God's mercy that keeps us in
the straight and narrow way, and He uses trial and difficulty for that very
purpose. He is "the Father of mercies."
Paul is walking softly,
but he can say with great assurance, "He has delivered me from death." And
he can say, "Right at the present, He is delivering me." And then, without
any boasting, he says, "We trust that He will yet deliver us." Paul didn't
know that He would, but he believed that He would. Therefore, on the basis
of that, Paul could rejoice in the fact that God was permitting him to give
out the gospel in that day.
Paul appeals to these
Corinthian believers for prayer.
Ye also helping together
by prayer for us, that for the gift bestowed upon us by the means of many
persons thanks may be given by many on our behalf [2Cor. 1:11].
God wants us to do this.
And I have appealed for prayer. Thank God, folk have been praying for me
here. I truly feel it and there are many benefits!
Yet I think God allows us
to have trouble that we might comfort others. Our suffering is for the
benefit of others -- "that we may be able to comfort them which are in any
trouble." It is amazing how our experience with autism has been a comfort to
others. God permits us to have trouble so that we may be able to comfort
others. The same goes for a miscarriage we had many years ago.
Listen to Paul again, "For
we would not, brethren, have you ignorant of our trouble which came to us in
Asia, that we were pressed out of measure, above strength, insomuch that we
despaired even of life" (v. 8).
You may remember the fable
we used to have in school. The sun and the wind were having a contest to see
who was the stronger. There was a man walking down the street with his coat
on and the wind said, "I can blow his coat off." So the wind began to blow.
I tell you, it almost blew the man away. The harder the wind blew, the
tighter the man wrapped his coat around him. The sun said, "Now it's my turn
to try." The sun shone down so warm and nice that the man took his coat off.
The sun accomplished what the wind could not do.
Now, generally, the wind
of adversity won't take us away from God. When the wind begins to blow, when
it gets rough and tough, we turn to our Father who can comfort us. However,
we are in a dangerous place when things are going too well for us. When the
sun is shining, Christians have it too easy. They remove that robe of
practical righteousness, and they begin to compromise with the world. This
is exactly what many have done in our day.
For our rejoicing is this,
the testimony of our conscience, that in simplicity and godly sincerity, not
with fleshly wisdom, but by the grace of God, we have had our conversation
in the world, and more abundantly to you-ward [2Cor. 1:12].
"Our conversation" means
our manner of life in the world. Paul says that he can rejoice because of
the testimony of his life. He makes it clear that it was not by "fleshly
wisdom." And, my friend, it is not by our wisdom that our lives are a
testimony to those around us. If we have been a testimony for God, it is
because we have lived our lives in "simplicity and godly sincerity." Paul is
saying that by God's grace suffering has produced this in his life. You see,
suffering is a mercy of God, and it produces qualities in our lives that are
to be shared.
If today you are on a bed
of pain, and you are in the will of God, that bed can become a greater
pulpit than the one preachers stand behind.
When I therefore was thus
minded, did I use lightness? or the things that I purpose, do I purpose
according to the flesh, that with me there should be yea yea, and nay nay?
[2Cor. 1:16-17].
Paul had hoped that he
would be able to come to
Believers today ought to
be that kind of folk. They should not use lightness in making appointments
and arrangements in the business world and in their daily appointments. We
need Christian men and women who will stand by the things that they have
said.
But as God is true, our
word toward you was not yea and nay [2Cor. 1:18].
Paul didn't say, "I will
come," then, "I won't come" -- as though he was being fickle. Why? Because
God had led him. He was in the will of God.
Now he which stablisheth
us with you in Christ, and hath anointed us, is God; Who hath also sealed
us, and given the earnest of the Spirit in our hearts [2Cor. 1:21-22].
Now you have here not only
the faithful God, the true God, and the sure Lord Jesus, but you have the
indwelling Holy Spirit. And I believe, very candidly, that you have here in
this statement the total ministry of the Holy Spirit today.
"He which stablisheth us."
Now how do you become established? When Paul had written his first letter to
these Corinthians -- and they had been so fickle -- he concluded by saying,
". . . be ye stedfast, unmoveable, always abounding in the work of the Lord,
forasmuch as ye know that your labour is not in vain in the Lord" (1Cor.
15:58). What does it mean to be established? We believe that is the work of
the Holy Spirit. First of all, the Holy Spirit convicts. The Lord Jesus said
that when the Holy Spirit came into the world, He would convict the world of
sin, righteousness, and judgment. And the second thing that He would do (if,
having been convicted, we confessed our sin and accepted Christ as our
Savior) would be to regenerate us, you see. And He not only would regenerate
us, He would indwell us. And not only would He indwell us, but He would
baptize us.
And by the way, this
expression here is quite interesting: "Now he which stablisheth us with you
in [into] Christ, and hath anointed us, is God." God who? God the Holy
Spirit.
Sometimes, especially at
funerals, we hear the song, "Safe in the Arms of Jesus." Well, the word here
is not safe in the arms of Jesus. When you are put into Christ by the
baptism of the Holy Spirit, you are a part of His body. Rather than being
safe in His arms, you are as safe as an arm of Jesus Christ. You are as safe
as a member of His body. What a wonderful security that is!
In speaking of the work of
the Holy Spirit, Paul uses the present tense. This is what He is doing for
you today, my friend: He convicts you, He regenerates you, He indwells you,
and He baptizes you.
"Now he which . . . hath
anointed us, is God." The anointing of the Holy Spirit is a neglected truth
in our day. In 1John 2:20 we are told, "But ye have an unction [that is, an
anointing] from the Holy One, and ye know all things." That anointing is the
Holy Spirit. It takes the Holy Spirit to lead and guide us into all truth.
"But the anointing which ye have received of him abideth in you, and ye need
not that any man teach you: but as the same anointing teacheth you of all
things, and is truth, and is no lie, and even as it hath taught you, ye
shall abide in him" (1John 2:27). This ministry of the Holy Spirit is very
important. He doesn't give you a mail-order degree, nor does this knowledge
come in a gift-wrapped box. You have the Holy Spirit to teach you, Christian
friend, and He alone can open the Word of God to you. That is the reason
this is a miracle Book. The Lord Jesus said to His own men, "I have yet many
things to say unto you, but ye cannot bear them now. Howbeit when he, the
Spirit of truth, is come, he will guide you into all truth . . ." (John
16:12-13). He wants to guide you into all truth.
"Who hath also sealed us"
-- that is a marvelous ministry of the Spirit. "And grieve not the holy
Spirit of God, whereby ye are sealed unto the day of redemption" (Eph.
4:30). Is it possible to grieve Him away? No, He has sealed us and is going
to deliver us someday. This is somewhat like taking a letter down to the
post office. Occasionally some of the mail is lost and never does get
delivered. If we want to be very sure that a certain piece of mail arrives,
we have that letter registered and a seal put on it. The postal service
guarantees that they will get the letter to the person to whom it is
addressed. Also, all legal documents bear a seal -- "In witness thereof I
set my seal" is the phraseology that has come down to us from old English.
It is also a brand, a mark of ownership. In the early days of the West, when
there were no fences, the cattlemen would brand their cattle. The brand was
a mark of ownership.
The Holy Spirit puts a
brand on you to show that you belong to God. My friend, if you are little
sheep of His, you are not going to get lost. Oh, you may stray away, but He
will come to find you. The Holy Spirit is pictured in Luke's parable as the
woman sweeping the floor, looking for the lost coin until she found it (see
Luke 15:8).
"And given the earnest of
the Spirit in our hearts" would be better translated: you are "given the
earnest, which is the Holy Spirit in our hearts." You know that "earnest
money" indicates there will be more to follow. When you put down earnest
money on a piece of property, it is a pledge that you are going to pay more
money on that property. In such a way, God has given us the Holy Spirit,
which indicates there is more to follow. This is a wonderful thing.
When people buy on the
installment plan, there is a possibility that the buyer may later defect,
even though he has put a down payment on the merchandise. But there is no
defection in this Buyer. He has purchased us with His blood. He has put down
a purchase price, which guarantees that the saved soul will be delivered
safely to the Father. It means that the saved soul is in escrow today.
God has put His Holy
Spirit into every believer. He is the earnest. He has come into the life of
the believer to bring the fullness of God to bear in our experiences. What
is it that you need today? You know that He is rich in mercy -- He is the
Father of mercies. What do you need? Why don't you go to Him and ask Him for
it? Do you need power? Do you need joy? Do you need wisdom? Do you need
help? These are comforts -- He is the God of all comfort. Paul knew this; he
had experienced it. Also, the writer knows it; he has experienced it.
vv. 23-24 [read]
I believe Paul stayed away
so that their faith might be strengthened and that they might grow in the
Lord. And this is one of the reasons God permits many of us to undergo
certain hardships and certain difficulties in our lives.
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